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That it's the spirit of capitalism which here speaks in characteristic fashion, nobody will doubt, nevertheless little we may wish to assert that every part which might be understood as pertaining to that spirit is contained in it. For that we are right here dealing only with Western European and American capitalism is obvious from the way in which in which the problem was acknowledged. It is Benjamin Franklin who preaches to us in these sentences, the same which Ferdinand Kurnberger satirizes in his clever and malicious Picture of American Culture as the supposed confession of religion of the Yankee. At the same time it expresses a sort of feeling which is intently related with sure religious ideas. A logical deduction from this would be that the place, for instance, the looks of honesty serves the identical function, that might suffice, and an pointless surplus of this virtue would evidently appear to Franklin’s eyes a unproductive waste. The circumstance that he ascribes his recognition of the utility of advantage to a divine revelation which was supposed to lead him in the trail of righteousness, shows that one thing more than mere garnishing for purely egocentric motives is concerned.

When Emperor William died, his son Frederick reigned but just a few months (March to June, 1888), and was succeeded by his son William II, who has followed the coverage of William I and Prince Bismarck, rather than the more liberal one promised by his father’s quick reign. D-Mark coins or payments, e.g. Gib mir mal ein paar Märker ("Just give me a few marks") and Die lieben Märker wieder ("The lovely cash again", with an ironic undertone). "Remember, that cash is of the prolific, generating nature. The sound of your hammer at 5 within the morning, or eight at night time, heard by a creditor, makes him easy six months longer; but when he sees you at a billiard desk, or hears your voice at a tavern, when you should be at work, he sends for his money the subsequent day; demands it, before he can obtain it, in a lump. The extra there is of it, the extra it produces each turning, in order that the profits rise quicker and faster. One often hears, and statistical investigation confirms it, that by far the best possibilities of economic education are found among this group.

As in World War I, when analysis confirmed that ships sailing in convoy had a lot better chances of reaching safety, the Admiralty launched a posh convoy system. It was launched in 1950. It's the civil flag defaced with the Bundesschild ("Federal Shield"), which overlaps with up to at least one fifth of the black and price gold bands. The black was born out of necessity - the volunteers brought their own uniforms. If we thus ask, why ought to "money be made out of men," Benjamin Franklin himself, although he was a colorless deist, answers in his autobiography with a quotation from the Bible, which his strict Calvinistic father drummed into him time and again in his youth: "Seest thou a man diligent in his business? When Jacob Fugger, in speaking to a enterprise associate who had retired and who wanted to persuade him to do the identical, since he had made enough money and should let others have a chance, rejected that as pusillanimity and answered that "he (Fugger) thought in any other case, he wanted to earn money so long as he might," the spirit of his statement is evidently fairly completely different from that of Franklin. April 29: President Franklin Roosevelt sends a personal message to Benito Mussolini during which he beseeches him to work for peace.

What in the former case was an expression of economic daring and a personal inclination morally neutral, within the latter takes on the character of ethically colored maxim for the conduct of life. Man is dominated by the making of cash, by acquisition as the ultimate objective of his life. Whoever does not adapt his method of life to the situations of capitalistic success should go underneath, or at least cannot rise. Of course, this conception has not appeared solely underneath capitalistic situations. And in truth this peculiar thought, so familiar to us today, however in reality so little a matter after all, of one’s responsibility in a calling, is what is most characteristic of the social ethic of capitalistic culture, and is in a way the fundamental basis of it. That's the essence of the matter. It's an obligation which the individual is presupposed to really feel and does feel in the direction of the content material of his skilled activity, regardless of in what it consists, specifically irrespective of whether it seems on the floor as a utilization of his private powers, or solely of his material possessions (as capital). And as a matter of truth, the story in his autobiography of his conversion to those virtues, or the dialogue of the value of a strict maintenance of the looks of modesty, the assiduous belittlement of one’s own deserts so as to achieve basic recognition later, confirms this impression.

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